Islamic View On Secularism Through The Methodology Of Maudhu'i Interpretation
DOI:
https://doi.org/10.69526/bir.v2i3.40Keywords:
Al-Qur'an , Islam, SecularismAbstract
This study investigates the genesis of secularism stemming from discontent with divine principles. It aims to delve into the Qur'anic perspective on secularism, employing a Tafsir Maudhu'iapproach. The qualitative methodology, utilizing descriptive techniques and library research, focuses on verses pertinent to secularism. Analysis reveals the Qur'an's implicit disapproval of secularism, evident in Surah Al-Hajj, verse 11, highlighting the consequences of separating worldly matters from religion. The findings underscore the inseparability of religious and worldly affairs, constituting an integral unity. This study emphasizes the interdependence between these realms, emphasizing that their detachment is untenable. It prompts reflection on the implications of secularization on religious beliefs and societal structures, challenging prevailing discourses on the division between religion and state. Ultimately, it contributes to a nuanced understanding of the intersection between religious teachings and contemporary governance paradigms.Furthermore, the study aims to contextualize its findings within the broader discourse on the relationship between religion and state in contemporary societies. By examining the implications of secularization on religious beliefs and societal structures, it seeks to shed light on the complexities of governance in pluralistic contexts. Through this nuanced exploration, the study not only challenges prevailing discourses but also offers insights into navigating the intersection between religious teachings and modern governance paradigms. Ultimately, it underscores the importance of fostering dialogue and understanding between religious and secular perspectives to promote social cohesion and inclusive governance frameworks. Thus, this study contributes to the ongoing conversation on the role of religion in shaping public life and informs efforts to create more equitable and harmonious societies
References
A. N. Jamaludin, “Sosiologi perkotaan: memahami masyarakat kota dan problematikanya.” Pustaka Setia, 2015.
A. N. A.N. et al., “Examining Religious Coexistence: Perspectives from the Quran and Hadith in the Context of Bangladesh,” Int. J. Relig., vol. 5, no. 10, pp. 718–731, Jun. 2024, doi: 10.61707/yyd0mm12.
Mahmudulhassan, W. Waston, A. Nirwana, S. Amini, M. M. A. Sholeh, and M. Muthoifin, “A moral-based curriculum to improve civilization and human resource development in Bangladesh,” Multidiscip. Rev., vol. 7, no. 8, p. 2024137, May 2024, doi: 10.31893/multirev.2024137.
A. Nirwana et al., “Exploration of Wasatiyah Diction to Realize Sustainable Tolerance Between Religious Communities: A Study of the Translation of the Quran of the Ministry of Religious Affairs of the Republic of Indonesia,” Rev. Gestão Soc. e Ambient., vol. 18, no. 6, p. e05717, Mar. 2024, doi: 10.24857/rgsa.v18n6-012.
S. K. Christmas and E. Purwanti, “Perkembangan sistem pemerintahan dan konsep kedaulatan pasca revolusi Perancis terhadap hukum internasional,” J. Pembang. Huk. Indones., vol. 2, no. 2, pp. 222–235, 2020.
Sukisno, Waston, A. Nirwana, Mahmudulhassan, and M. Muthoifin, “Parenting problems in the digital age and their solution development in the frame of value education,” Multidiscip. Rev., vol. 7, no. 8, p. 2024163, Apr. 2024, doi: 10.31893/multirev.2024163.
T. Bawazir, Jalan tengah demokrasi: antara fundamentalisme dan sekularisme. Pustaka Al Kautsar, 2015.
S. Anwar et al., “Development of the concept of Islamic education to build and improve the personality of school-age children,” Multidiscip. Rev., vol. 7, no. 8, p. 2024139, May 2024, doi: 10.31893/multirev.2024139.
Waston et al., “Islamophobia and Communism: Perpetual Prejudice in Contemporary Indonesia,” Rev. Gestão Soc. e Ambient., vol. 18, no. 2, p. e04875, Feb. 2024, doi: 10.24857/rgsa.v18n2-075.
Waston, Muthoifin, S. Amini, R. Ismail, S. A. Aryani, and A. Nirwana, “Religiosity to Minimize Violence: A Study of Solo Indonesian Society,” Rev. Gestão Soc. e Ambient., vol. 18, no. 6, p. e05426, Apr. 2024, doi: 10.24857/rgsa.v18n6-089.
M. Marthoenis, A. Nirwana, and L. Fathiariani, “Prevalence and determinants of posttraumatic stress in adolescents following an earthquake,” Indian J. Psychiatry, vol. 61, no. 5, p. 526, 2019, doi: 10.4103/psychiatry.IndianJPsychiatry_35_19.
A. M. Yahya, M. A. K. Hasan, and A. N. AN, “Rights Protection Guarantee for the Partners of Indonesian Gojek Company according to Labour Laws no 13 of 2033 and Maqasid,” Al-Manahij J. Kaji. Huk. Islam, vol. 16, no. 1, pp. 115–132, May 2022, doi: 10.24090/mnh.v16i1.6382.
M. Fadli, “R.(2021). Memahami desain metode penelitian kualitatif. Humanika Kajian Ilmiah Mata Kuliah Umum, 21 (1), 33–54.”
A. Wahid, M. Ibrahim, B. A. Shomad, A. Nirwana AN, and D. Damanhuri, “UTILIZING ZUHD HADITHS FOR UPPER-CLASS CRIME PREVENTION,” J. Ilm. Islam Futur., vol. 23, no. 2, p. 263, Aug. 2023, doi: 10.22373/jiif.v23i2.17353.
A. N. Andri Nirwana et al., “A historical review on mapping the evolution and direction of leadership in Islam: Challenges and development opportunities,” Multidiscip. Rev., vol. 7, no. 6, 2024, doi: 10.31893/multirev.2024124.
M. T. Yamani, “Memahami Al-Qur’an dengan metode tafsir maudhu’i,” J-PAI J. Pendidik. Agama Islam, vol. 1, no. 2, 2015.
M. W. Abdurrahman, A. Faridi, V. Ayumi, W. Karamina, and H. P. Kaduwa, “Islam dan Sekularisme”.
A. Nirwana AN et al., “PELATIHAN METODE TAJDIED UNTUK PENINGKATAN MEMBACA AL-QUR’AN SISWA SD MUHAMMADIYAH PROGRAM KHUSUS KOTTABARAT,” J. Pema Tarb., vol. 2, no. 1, p. 50, Jul. 2023, doi: 10.30829/pema.v2i1.2361.
A. Nirwana, A. Fitri, R. Rahmadon, F. Arfan, Z. Zahari, and F. M. Sari, “Sosialisasi Kemukjizatan Al Qur’an Terhadap Komunitas Pendengar Radio Baiturrahman Aceh Melalui Program Interaktif Al Qur’an dan Sains,” PERDIKAN (Journal Community Engag., vol. 1, no. 2, Dec. 2019, doi: 10.19105/pjce.v1i2.2863.
F. J. Sinaga and F. A. Chandra, “Modernisasi Melunturkan Kepercayaan Masyarakat Suku Jawa Yang Mengarah Pada Kehidupan Sekuler,” DAWUH Islam. Commun. J., vol. 2, no. 2, pp. 69–73, 2021.
A. Nirwana, S. Hidayat, H. Hayati, F. Furqan, F. Arfan, and S. Fitria, “SOSIALISASI DAN KONSOLIDASI PROGRAM REMAJA MASJID /REMAS TERHADAP TRANSFORMASI AKHLAK REMAJA,” MONSU’ANI TANO J. Pengabdi. Masy., vol. 3, no. 1, Jun. 2020, doi: 10.32529/tano.v3i1.480.
A. N. Andri Nirwana, F. D. Marshal, S. Abdillah, and A. Sahib, “EKSISTENSI METODE JIBRIL DALAM MENINGKATKAN KEFASIHAN PELAFALAN HURUF AL-QUR’AN DI TAMAN PENDIDIKAN AL-QUR’AN AL-HIDAYAH JORONG PANINJAUAN,” Marsialapari J. Pengabdi. Kpd. Masy., vol. 1, no. 2, pp. 85–98, 2024.
A. N. Andri Nirwana, F. Arfan, S. Akhyar, and S. Jalil, “Pendampingan Anak Milenial dalam Membaca Al-Qur’an dengan Metode Neuro Nadi Aceh,” Semin. Nas. Multidisiplin Ilmu “ Inov. Prod. Penelit. Pengabdi. Masy. Tantangan Era Revolusi 4.0 Ind. “, vol. 2, p. 10, 2019.
A. Husaini, Filsafat Ilmu: Perspektif Barat & Islam. Gema Insani, 2020.
A. Nirwana AN, D. Mustofa, and S. Akhyar, “Contextualization Review of the Interpretation of the Verses of the Fathul Qulub Book at the IMM Sukoharjo Regeneration Program,” J. Ilm. Al-Mu ashirah, vol. 20, no. 1, p. 146, Feb. 2023, doi: 10.22373/jim.v20i1.16939.
K. Kasmuri, “Fenomena Sekularisme,” Al-A’raf J. Pemikir. Islam dan Filsafat, vol. 11, no. 2, pp. 89–102, 2014.
A. Nirwana, “DA’WAH IN THE QUR’AN (THEMATIC TAFSIR),” J. At-Tibyan J. Ilmu Alqur’an dan Tafsir, vol. 4, no. 2, pp. 307–329, Dec. 2019, doi: 10.32505/at-tibyan.v4i2.1350.
A. N. AN, “Konsep Islamic State Amien Rais dan Nurcholish Madjid,” J. Subst., vol. 15, no. 1, pp. 41–52, 2013.
A. Nirwana AN et al., “Serving to parents perspective azhar’s quranic interpretation,” Linguist. Cult. Rev., vol. 6, pp. 254–263, Feb. 2022, doi: 10.21744/lingcure.v6nS5.2155.
A. Nirwana, H. Hayati, and M. Ridhwan, “The Media of Washatiyah Dakwah in Quranic Exegesis Study,” Budapest Int. Res. Critics Inst. Humanit. Soc. Sci., vol. 3, no. 2, pp. 911–922, May 2020, doi: 10.33258/birci.v3i2.919.
A. Nirwana, S. Hidayat, and S. Suharjianto, “أصول التفسير وقواعده عند تفسير عبد الله بن عباس,” J. Online Stud. Al-Qur’an, vol. 16, no. 2, pp. 137–164, Jul. 2020, doi: 10.21009/JSQ.016.2.02.
H. A. Syamsuri, “Ijtihad dan Sekularisasi: Telisik atas Tradisi Keilmuan Islam dan Barat,” Al-’Adalah, vol. 8, no. 2, pp. 221–236, 2017.
A. Nirwana, I. P. Sari, S. Suharjianto, and S. Hidayat, “Kajian Kritik pada Bentuk dan Pengaruh Positif al-Dakhil dalam Tafsir Jalalain tentang Kisah Nabi Musa dan Khidir,” AL QUDS J. Stud. Alquran dan Hadis, vol. 5, no. 2, p. 717, Nov. 2021, doi: 10.29240/alquds.v5i2.2774.
A. Nirwana AN, “Multimedia Tafsir: Exploring the Meaning of the Quran in the Digital Era,” SSRN Electron. J., 2024, doi: 10.2139/ssrn.4785707.
A. Nirwana, R. Tamami, S. Hidayat, and S. Akhyar, “ANALYSIS OF BEHAVIORS OF SIDODADI MARKET TRADERS BASED ON TAFSĪR AL-JAMĪ’ LI AḤKᾹM AL-QUR’ᾹN IMAM AL-QURṬUBĪ ABOUT CHARACTERISTICS OF MADYAN TRADERS,” J. At-Tibyan J. Ilmu Alqur’an dan Tafsir, vol. 6, no. 2, pp. 281–300, Dec. 2021, doi: 10.32505/at-tibyan.v6i2.3255.
J. Jamaluddin, “Sekularisme: Ajaran Dan Pengaruhnya Dalam Dunia Pendidikan,” J. MUDARRISUNA Media Kaji. Pendidik. Agama Islam, vol. 3, no. 2, 2013.
A. Nirwana AN, “Qawaid Tafsir dan Ushul Tafsir Siti Aisyah dalam Kitab Sahih Muslim,” J. Ilm. Al-Mu’ashirah, vol. 18, no. 2, p. 152, Nov. 2021, doi: 10.22373/jim.v18i2.11281.
A. Nirwana, M. D. Ariyanto, M. F. Abror, S. Akhyar, and F. bin Husen Ismail, “SEMANTIC ANALYSIS OF WHERE IS THE DIFFERENCE IN THE MEANING OF THE WORDS QALB AND FUĀD IN THE QUR’AN?,” J. STIU Darul Hikmah, vol. 9, no. 1, pp. 12–20, Mar. 2023, doi: 10.61086/jstiudh.v9i1.38.
I. A. Cahyono, A. Azizah, and A. N. An, “Resilience to Calamity in Qur ’ anic Perspective,” AL-AFKAR J. Islam. Stud., vol. 7, no. 2, pp. 975–993, 2024, doi: 10.31943/afkarjournal.v7i2.1035.Abstract.
M. R. Nur Rochim, K. Nugroho, and A. Nirwana, “The Meaning of the Word ‘Wazir’ in the Qur’an: A Semantic Analysis,” J. Ilm. Al-Mu’ashirah, vol. 20, no. 2, p. 385, Oct. 2023, doi: 10.22373/jim.v20i2.20205.
P. Dewi, R. N. Putri, and A. A. Muhyi, “Islamic Views on Radicalism and Terrorism,” Bull. Islam. Res., vol. 2, no. 1, pp. 39–52, 2024, doi: 10.69526/bir.v2i1.9.
S. F. Affani and A. N. An, “How Analysis Scopus Database About Islamic Leadership Based on Quranic Studies Since 1987-2023 ?,” AL-AFKAR J. Islam. Stud., vol. 7, no. 2, pp. 1015–1029, 2024, doi: 10.31943/afkarjournal.v7i2.1037..Abstract.
A. Akram, S. Suri, W. Faaqih, A. N. An, and U. M. Surakarta, “Damage on Earth in the Qur ’ an : A Study of Thematic Interpretations in Anwar Al Tanzil ’ s Interpretation by Al Baidhawi,” AL-AFKAR J. Islam. Stud., vol. 7, no. 2, pp. 644–658, 2024, doi: 10.31943/afkarjournal.v7i2.967.Abstract.
E. Rahmawati, F. A. Aziz, and G. R. Jannah, “The phenomenon of the Hijab Wrapping Tightly in the Qur ’ an Sunnah Review and its Comparison with the Veil and Burqa,” Bull. Islam. Res., vol. 2, no. 1, pp. 4–6, 2024, doi: 10.69526/bir.v2i1.24.
M. Faisal Purnomosidi, A. Nirwana AN, and Q. Butlam, “THE APPLICATION OF THE PRINCIPLE OF COHERENCE IN AL-HASHR: PERSPECTIVE OF QAWAID TAFSIR BY KHOLID BIN UTSMAN AL-SABT,” Profetika J. Stud. Islam, vol. 25, no. 01, pp. 15–32, Feb. 2024, doi: 10.23917/profetika.v25i01.2500.
A. A. Zahra, Y. Dahliana, and A. N. AN, “Sha’rawi’s Perception of Economic Solutions for Home Women in QS Al-Ahzab Verse 33 with Tahlili Approach,” al-Afkar, J. Islam. Stud., vol. 7, no. 1, pp. 79–87, 2024, doi: 10.31943/afkarjournal.v7i1.905.Abstract.
A. Majid and A. N. An, “Studi Tafsir Ibnu Katsir atas Nilai-Nilai Kesabaran pada,” AL-AFKAR J. Islam. Stud., vol. 7, no. 2, pp. 376–384, 2024, doi: 10.31943/afkarjournal.v7i2.952..Study.
A. I. Hartafan, A. Nirwana AN, and C. L. Marheni, “BIBLIOMETRIC ANALYSIS THE ROLE OF ISLAMIC PSYCHOLOGY BASED ON QUR’AN IN OVERCOMING ANXIETY AND IMPROVING MENTAL HEALTH AMONG WOMEN,” QiST J. Quran Tafseer Stud., vol. 3, no. 2, pp. 303–326, Mar. 2024, doi: 10.23917/qist.v3i2.5042.
F. H. Akbar, F. L. Fasha, and F. Abdullah, “Konsep Moderasi Beragama dalam Tinjauan Qur’an Hadis Pendahuluan,” Bull. Islam. Res., vol. 2, no. 1, pp. 59–80, 2024, doi: 10.69526/bir.v2i1.21.
A. I. Hartafan and A. N. AN, “A Study Between Tawhid And Pluralism In Buya Hamka And Nurcholish Madjid’s Interpretation Of Kalimatun Sawa In A Comparative Review,” AL-AFKAR J. Islam. Stud., vol. 7, no. 1, pp. 159–173, 2024, doi: 10.31943/afkarjournal.v7i1.921.Abstract.
S. R. Pratama, A. N. An, and A. Yahya, “Genealogy Magic in the Perspective of Mufassir Indonesia ( QS . Al Baqarah ( 2 ): 102 Analysis Study ),” AL-AFKAR J. Islam. Stud., vol. 7, no. 2, pp. 512–530, 2024, doi: 10.31943/afkarjournal.v7i2.1000.Abstract.
D. D. Hasanah, D. N. Salsabila, and H. A. Al, “Bagaimana Hubungan Islam dan Liberalisme dalam Perspektif Qur’an ?,” Bull. Islam. Res., vol. 2, no. 1, pp. 53–70, 2024, doi: 10.69526/bir.v2i1.17.
U. Abdurrahman, A. N. An, A. Rhain, A. Azizah, Y. Dahliana, and A. Nurrohim, “AL-AFKAR : Journal for Islamic Studies Perdebatan Kategori Ayat Dakwah Qs . Ali Imran Ayat 64 Antara Buya Hamka Dan Mufassir Nusantara,” al-Afkar J. Islam. Stud., vol. 7, no. 1, pp. 189–206, 2024, doi: 10.31943/afkarjournal.v7i1.927.Debate.
A. N. Fadhilah and A. Nirwana, “The Role of Prayer in Seeking Mercy and Guidance: Lessons from the Tafsir of Surah al-Fatihah,” Maʿālim al-Qurʾān wa al-Sunnah, vol. 19, no. 2, pp. 292–298, Dec. 2023, doi: 10.33102/jmqs.v19i2.434.
L. Z. Muktashi, A. N. An, S. Suri, U. M. Surakarta, U. M. Surakarta, and U. I. N. Ar-raniry, “Tinjauan Majas Isti ’ arah ( Metafora ) Terhadap Kata Qiradatan ( Kera ) Dalam Kitab Tafsir Kontemporer ( Studi Kasus Ashabus Sabat Dalam Tafsir Quraish Shihab Dan Tafsir Wahbah Zuhaili ),” AL-AFKAR J. Islam. Stud., vol. 7, no. 2, pp. 994–1014, 2024, doi: 10.31943/afkarjournal.v7i2.1036.Majaz.
D. Sukmawati, G. P. Pratama, and D. Abdullah, “Islam dan Lembaga Negara Pendahuluan Indonesia adalah negara dengan kerangka kelembagaan yang terorganisir Pendekatan dalam konteks ini merujuk pada sudut pandang yang Diskusi dan Pembahasan Pengertian Islam dan Lembaga Negara Dari segi bahasa , lembaga n,” Bull. Islam. Res., vol. 2, no. 1, pp. 4–6, 2024, doi: 10.69526/bir.v2i1.28.
M. V. Rohman, A. N. Andri Nirwana, and Y. Dahliana, “Konsep Meningkatkan Taqwa dalam Imlementasi Kehidupan Perspektif Hamka dan Tafsir Azhar,” Tafaqquh J. Penelit. dan Kaji. Keislam., vol. 12, no. 1, pp. 110–130, 2023, [Online]. Available: http://link.springer.com/10.1007/978-3-319-59379-1%0Ahttp://dx.doi.org/10.1016/B978-0-12-420070-8.00002-7%0Ahttp://dx.doi.org/10.1016/j.ab.2015.03.024%0Ahttps://doi.org/10.1080/07352689.2018.1441103%0Ahttp://www.chile.bmw-motorrad.cl/sync/showroom/lam/es/
Filmizan, A. N. An, A. Rhain, Y. Dahliana, and S. Hidayat, “Kata Mizan Dalam Prespektif Tafsir Al-Mizan Dan Implikasinya Terhadap Nilai Pendidikan ( Kajian Surat Ar-Rahman dan Al-Hadid ),” J. Al – Mau’izhoh, vol. 6, no. 1, pp. 3–6, 2024.
F. Aliyatul, Y. Dahliana, A. Nirwana, A. Azizah, and U. M. Surakarta, “STUDI KITAB TAFSIR TANWIR AL-MIQBAS MIN TAFSIR IBNI ‘ ABBAS OLEH AL-FAIRUZABADI,” Subst. J. Ilmu-Ilmu Ushuluddin, vol. 26, no. 1, pp. 15–25, 2024, doi: 10.22373/substantia.v26i1.22695.
W. Ayuni, A. Nirwana, and A. Nurrohim, “Bibliometric Analysis of the Development Map and Research Trends in Qur ’ anic Studies and Tafseer : A Scopus Database Exploration ( 1974-2023 ),” J. QUR’ᾹN HADῙTH Stud., vol. 12, no. 2, pp. 95–116, 2023, doi: 10.15408/quhas.v12i2.36191.
M. N. Huda, E. A. Rahmadianty, and A. N. AN, “Bagaimana Penafsiran Tematik Tentang Karakter Munafiq dalam QS al Munafiqun,” AL-AFKAR J. Islam. Stud., vol. 7, no. 1, pp. 88–101, 2024, doi: 10.31943/afkarjournal.v7i1.908.What.
W. Faaqih, A. Akram, and A. N. AN, “Study of Marriage Verses in Wahbah Zuhaili ’ s Tafsir Al Munir,” AL-AFKAR J. Islam. Stud., vol. 7, no. 2, pp. 675–697, 2024, doi: 10.31943/afkarjournal.v7i2.968.Abstract.
B. N. Hoir, “Thematic Tafsir Study: Religious Moderation in the Qur’an,” Bull. Islam. Res., vol. 1, no. 1, pp. 43–56, 2023, doi: 10.23917/bir.v1i1.123.
A. Saiin and M. Karuok, “THE CONCEPT OF SENSE IN THE QUR’AN: TAZAKKUR, NAZARA, AND TADABBUR AS THE BASIC HUMAN POTENTIAL TOWARDS A SUPERIOR HUMAN BEING,” QiST J. Quran Tafseer Stud., vol. 2, no. 1, pp. 44–62, Dec. 2022, doi: 10.23917/qist.v2i1.1288.
R. Adiansyah and N. F. binti Yahya, “KHAMR IN THE QUR’AN (THEMATIC STUDY OF TAFSIR IBN JARIR AL-TABARI),” QiST J. Quran Tafseer Stud., vol. 2, no. 1, pp. 1–17, Nov. 2022, doi: 10.23917/qist.v2i1.1208.
Z. Arifin, M. R. Hasan, and A. R. A. Haqqi, “QAT’I AND ZANNI DEBATE FROM THE PERSPECTIVE OF QUR’ANIC STUDIES,” QiST J. Quran Tafseer Stud., vol. 2, no. 1, pp. 63–67, Dec. 2022, doi: 10.23917/qist.v2i1.1248.
Y. F. Rozy and A. Nirwana AN, “PENAFSIRAN ‘LA TAQRABU AL- ZINA’ DALAM QS. AL-ISRA’ AYAT 32 (STUDI KOMPARATIF ANTARA TAFSIR AL-AZHAR KARYA BUYA HAMKA DAN TAFSIR AL-MISHBAH KARYA M. QURAISH SHIHAB),” QiST J. Quran Tafseer Stud., vol. 1, no. 1, pp. 65–77, Feb. 2022, doi: 10.23917/qist.v1i1.525.
Z. Abidin, “Tafsir Maudhu’i: Study of the Qur’an on Business, Trade and Economy: Tafsir Maudhu’i: Kajian Al-Qur’an Mengenai Bisnis, Perdagangan Dan Perekonomian,” Bull. Islam. Res., vol. 1, no. 1, pp. 57–72, 2023, doi: 10.23917/bir.v1i1.123.
F. Muhammad, “The Ethics Of Communication To Parents In Surah Maryam Ayat 42-48 (Study On Kitab Tafsir Al-Taysir By Firanda Andirja,” Bull. Islam. Res., vol. 1, no. 1, pp. 33–42, 2023, doi: 10.23917/bir.v1i1.123.
A. N. An, F. Arfan, F. D. Marshal, C. Maulana, and N. Fadli, “Metodologi Tafsir Al-Qur’an : Methods of Qur’an Research and Quran Tafseer Research its implications for contemporary Islamic thought,” Bull. Islam. Res., vol. 2, no. 1, pp. 33–42, 2024, doi: 10.69526/bir.v2i3.34.
Qaamus (Kamus Indonesia - Arab). 2014.
N. Isma, N. Holifah, N. F. Amini, and S. N. Rois, “Islam dan Fundamentalisme Dalam Al ’ Qur’an,” Bull. Islam. Res., vol. 2, no. 1, pp. 131–148, 2023, doi: 10.69526/bir.v2i1.27.
J. As-Suyuthi, Terjemah Lubab An-Nuqul Fii Asbab An-Nuzul. Pustaka Al-Kautsar, 2014.
R. Alfi, N. Hasanah, R. Rifkiah, and A. A. Muhyi, “Contemporary Traditions and Challenges : Tafsir Maudhu’i’s Study of Islam and Fundamentalism,” Bull. Islam. Res., vol. 2, no. 2, pp. 131–152, 2024, doi: 10.69526/bir.v2i2.7.
N. A. Prasanti, P. E. Adila, R. Mughiry, and A. A. Muhyi, “The Correlation between Islam and Globalization According to the Maudhu ’ i Interpretation,” Bull. Islam. Res., vol. 2, no. 2, pp. 153–168, 2024, doi: 10.69526/bir.v2i2.13.
M. Q. Shihab, Tafsir Al-Misbah Pesan, Kesan dan Keserasian Al-Qur’an Vol. 11. Jakarta: Lentera Hati, 2002.
Q. Sayyid, Terjemah Tafsir Fii Dzhilal Al-Qur’an Vol. 8. Gema Insani, 2001.
D. Apriliani, D. Tafa, and F. Munawwar, “Islam dan Globalisasi dalam Kajian Tafsir Maudhu’i,” Bull. Islam. Res., vol. 2, no. 2, pp. 5–6, 2024, doi: 10.69526/bir.v2i2.29.
E. Righayatsyah and A. A. Muhyi, “Islam dan Hak Asasi Manusia Dalam Perspektif Al- Qur ’ an : Kajian Tafsir Tematik,” Bull. Islam. Res., vol. 2, no. 2, pp. 267–288, 2024, doi: 10.69526/birv2i2.35.
N. Damayanti, S. A. Nurazizah, and R. Abdurohman, “The Concept of Human Rights from The Qur’an Perspective,” Bull. Islam. Res., vol. 2, no. 1, pp. 17–32, 2024, doi: 10.69526/bir.v2i1.20.
Mahmudulhassan, “Exploring the Essence , Importance , and Distinctive Attributes of Islamic Culture : An In-depth Cultural Analysis,” Bull. Islam. Res., vol. 2, no. 4, pp. 303–320, 2024, doi: 10.69526/bir.v2i4.25.
Downloads
Published
Issue
Section
License
Copyright (c) 2024 Risma Ayu Nursyahidah, Rofi Nugraha, Asep Abdul Muhyi (Author)
This work is licensed under a Creative Commons Attribution 4.0 International License.