Implementation of The Values of Religious Moderation and Morals in Extracurricular Learning of Ratoh Jaroe Dance Cultural Arts
DOI:
https://doi.org/10.69526/bir.v1i2.359Keywords:
Implementation, Religious Moderation and morals, Extracurriucular Ratoh Jaroe DanceAbstract
This research aims to describe a implementation the value of religious moderation and morals in extracurricular Learning of Ratoh Jaroe dance cultural arts and the impact of these Learning on students. This research uses qualitative type. They are located at 1 st senior high school Batik Surakarta under auspices of the art institute SANSA. The subject in this study is a dance coach / Arts Teacher in that School and for collecting data by way of observation, interview and documentation. And to test the reliability of the data using the triangulation of the source. Then it was analyzed by interactive model: data collection, data presentation, and conclusion. The implementation of tolerance in the extracurricular learning of this dance is meant that in this cultural art there are no restrictions on differences in religion, race or ethnicity. All members unite to carry out this dance even though they are different in terms of religion even the nature and characteristics of this dance are very leaning towards islam, but for students of other religions participate in carrying it out. The efforts to apply moral values in extracurricular learning by implementing a disciplinary, unity and cooperation, and maintaining self respect. Tolerance and morals values in this dance is also seen in the cohesiveness together, no one is superior to oneself all in rhythm and compact in the harmony of songs and movements, this activity affects students attitudes towards tolerance and respect for other cultures. This extracurricular learning can instill noble cultural values in student through the association of role models and invitations to practice these values. This attitude can be seen when learning in the classroom or in the school environment and can even be a role model for other students. This is in accordance with the objectives of extracurricular which are expected to be activities to support skills, self development, and students characteristics.
References
M. Khairusani, “Seni Budaya Sebagai Upaya Pembelajaran Pendidikan Agama Islam Bernilai Estetika,” TA’DIBUNA J. Pendidik. Agama Islam, vol. 3, no. 2, p. 43, 2020, doi: https://doi.org/10.30659/jpai.3.2.43-56.
M. ABROR, “Moderasi Beragama Dalam Bingkai Toleransi,” RUSYDIAH J. Pemikir. Islam, vol. 1, no. 2, pp. 137–148, 2020, doi: https://doi.org/10.35961/rsd.v1i2.174.
nurcholish Madjid, Islam, Kemodernan, Dan Keindonesiaan. Bandung: Miizan, 2008.
D. Dawing, “Mengusung Moderasi Islam Di Tengah Masyarakat Multikultural,” Rausyan Fikr J. Stud. Ilmu Ushuluddin Dan Filsafat, vol. 13, no. 2, p. 225, 2017, doi: https://doi.org/10.24239/rsy.v13i2.266.
musbikin imam, penguatan pendidikan karakter. bandung: nusa media, 2019.
S. Rejeki and B. I. Wilhem, “Penanaman Karakter Moralitas dan Disiplin Melalui Program Ekstrakurikuler dan Ko-kurikuler di SMA Negeri 2 Donggo,” Civ. Pendidikan-Penelitian-Pengabdian Pendidik. Pancasila dan Kewarganegaraan, vol. 9, no. 1, p. 76, 2021, doi: https://doi.org/10.31764/civicus.v9i1.5987.
A. dkk Fasya, “Pendidikan Karakter Berbasis Pancasila dalam Mewujudkan Moderasi Beragama di Kabupaten Subang,” Risal. J. Pendidik. dan Stud. Islam, vol. 10, no. 2, pp. 1–8, 2024, doi: https://doi.org/10.31943/jurnal_risalah.v10i2.
yanuar surya Putra, “Theoritical Review: Teori Perbedaan Generasi,” Among Makarti, vol. 9, no. 18, p. 123, 2016.
khair dkk, “Treating Religious Differences: Hikmah Muta‘aliyah as An Alternative to Ethical Crisis in Contemporary Era,” NALAR J. Perad. dan Pemikir. Islam, vol. 4, no. 1, pp. 1–18, 2020, doi: ttps://doi.org/10.23971/njppi.v4i1.1928.
A. Ardipal, “Pendidikan Seni yang Humanis dengan Pembaharuan Pendidikan dan Pembelajaran melalui Penanaman Empat Pilar Pendidikan,” Komposisi J. Pendidik. Bahasa, Sastra, dan Seni, vol. 11, no. 2, 2012, doi: https://doi.org/10.24036/komposisi.v11i2.87.
KEMENDIKBUD, “Peraturan Kementerian Pendidikan dan Kebudayaan RI.” pp. 1–6, 2014.
A. Kristanto, “Memahami Paradigma Pendidikan Seni,” J. Abdiel Khazanah Pemikir. Teol. Pendidik. Agama Kristen, dan Musik Gereja, vol. 1, no. 01, pp. 119–126, 2017, doi: https://doi.org/10.37368/ja.v1i01.90.
E. Hermaliza, Peumulia Jamee. Banda Aceh: Balai Pelestarian Sejarah dan Nilai Tradisional, 2011.
R. Gebrina, “Bentuk Penyajian Tari Kreasi Ratoeh Jaroe di Sanggar Budaya Aceh Nusantara (Buana, Banda Aceh),” Invensi, vol. 3, no. 2, pp. 27–36, 2018, doi: https://doi.org/10.24821/invensi.v3i2.2418.
M. S. Ummah, “No 主観的健康感を中心とした在宅高齢者における 健康関連指標に関する共分散構造分析Title,” Sustain., vol. 11, no. 1, pp. 1–14, 2019.
wina Sanjaya, Penelitian Pendidikan: jenis, metode, dan Prosedur. Jakarta: Kencana Prenada Media Group, 2013.
N. S. Rahmadiana, “NILAI ETIKA DAN ESTETIKA TARI RATOEH JAROE PADA MASYARAKAT ACEH DI KOTA LANGSA,” UNIMED, Medan, 2017.
A. Almunadia, T. Supadmi, and I. Ismawan, “ANALISIS STRUKTUR TARI KREASI RATOEH JAROE DI BANDA ACEH,” J. Ilm. Mhs. Pendidik. Seni, Drama, Tari Musik, vol. 5, no. 3, 2020. https://jim.usk.ac.id/sendratasik/article/view/22549
R. Arifani, T. Hartati, and L. Lindawati, “Pembelajaran Tari Ratoh Jaroe Dan Tari Likok Pulo Di Sanggar Pocut Baren Banda Aceh,” J. Ilm. Mhs. Pendidik. Seni, Drama, Tari Musik, vol. 4, no. 4, 2019. https://jim.usk.ac.id/sendratasik/article/view/15296/6854
I. Assegaf, “Metode Pembelajaran Tari Ratoeh Jaroe Pada Kegiatan Ekstrakurikuler Di MAN 1 Yogyakarta.” Institut Seni Indonesia Yogyakarta, 2020. https://digilib.isi.ac.id/8181/
M. Tiar, “Tari Ratoh Jaroe Salah Satu Warisan Budaya Internasional,” 2023. chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/https://waqafilmunusantara.com/wp-content/uploads/2023/07/ilovepdf_merged-25.pdf
M. A. Ishiguro, “Ratoeh Jaroe: Islam, youth, and popular dance in Jakarta, Indonesia,” Yearb. Tradit. Music, vol. 51, pp. 73–101, 2019. DOI: https://doi.org/10.1017/ytm.2019.10
R. Gebrina, “Bentuk Penyajian Tari Kreasi Ratoeh Jaroe di Sanggar Budaya Aceh Nusantara (Buana, Banda Aceh),” Invensi, vol. 3, no. 2, pp. 27–36, 2018, doi: https://doi.org/10.24821/invensi.v3i2.2418.
Y. Yuliza, T. Supadmi, and R. Ramdiana, “BENTUK PENYAJIAN TARI KOLOSAL RATOH JAROE ASIAN GAMES 2018,” J. Ilm. Mhs. Pendidik. Seni, Drama, Tari Musik, vol. 7, no. 2, 2022. https://jim.usk.ac.id/sendratasik/article/view/22603

Downloads
Published
Issue
Section
License
Copyright (c) 2023 Isninda Nur Masithoh (Author)

This work is licensed under a Creative Commons Attribution 4.0 International License.